Friday, November 7, 2014

Akwa Ibom: The Building of an "International State"

Friday, November 07, 2014

Akwa Ibom International Stadium, Uyo

I am enjoying watching the live TV coverage of some of the events at the commissioning of the Akwa Ibom International Stadium, Uyo. I just wish AIT would control their volume so that I don’t have those periods of almost no audio punctuated by other periods of deafening noise.

Once again, the man called Godswill Akpabio has given Nigerians reason to be proud. I can relate to his claim of “Uncommon Transformation” in Akwa Ibom state, having experienced some of it first-hand. There are bound to be questions regarding the relevance of an international stadium to the needs of ordinary Nigerian citizens who hail from or live in Akwa Ibom. Those questions may arise from people who fail to take into account the several kilometres of beautiful roads that now criss-cross each other in many parts of the state that is otherwise known as the Land of Promise, never mind Promised Land, all those roads constructed by his government.

The "Nest of Champions"


Now that Akwa Ibom has an international stadium, an international airport, an international hangar, several international schools – one of which I had the rare good fortune to have worked in – international hotels, international resort centres, roads and an electronic library of international standard, well, I think the state might just be designated Akwa Ibom International State, governed by an international governor, whose claim today that the Annangs made a migratory stop-over in Ghana makes the Annang people an international tribe.


Thank God (it’s) International Friday.


PostScript: I have a fervent hope and a sincere prayer that this international stadium will not in the coming years be turned into an international cathedral through the hosting of international crusades. That would be an international embarrassment to the memories of today, November 07, 2014.

Doctors Are More Important To The Society Than Lawyers

Friday, November 07, 2014.



“The Moderator, Panel of Judges, (Accurate) Time-keeper, my co-debaters, colleagues, and viewers here and at home, good morning.

I am here to propose a motion that doctors are more important to our society than lawyers with the following points:…”

Those were the opening lines with which we started our debates in those days. Those days when we went from school to school and from studio to studio, using simple and understandable English words to make our viewpoints heard. We avoided those long words, not because we did not know how to use them, but because our English teachers in those days told us that communication only successfully occurs when the listener is able to completely decode the intended message passed by the speaker. My teachers taught us that the word blame is also known as censure, opprobrium, and vituperation among others. But they also taught us when to use which word.

It appears that students today are being taught differently; it even appears that some students from many years ago who have now become senior political figures were also taught differently. Some of them seem to believe that their “educated-ness” is amplified and made more visible by the number of tongue-twisting, high-sounding, seven-syllable words and non-words they can manage to fit into clumsy sentences. It doesn’t matter if the audience is totally at sea with respect to what they have just said. It does matter (to them) that the audience gives them a resounding round of applause at the end of their performance.


There is one thing my teachers did not teach me, but something which I learnt anyway, and that is, to view those who use such expressions to bamboozle their audience as jesters who, like their peers, do not deserve to be taken seriously.


Tuesday, November 4, 2014

Ceasefire Blues: When You Find Bones In Suya

Tuesday, November 04, 2014


Aboki. Salaam alaikum.

Wa alaikum assalam wa rahmatu Allah, he answers, completing what has become our customary way of greeting each time I stop by his open-air stall to buy suya at a street in Osapa London.

I am not sure I know what that answer means, but he says it is a prayer for Allah's peace and mercy to be upon me. Amin.

I still am not sure how Osapa London got that suffix, but then again, Lagos is also the name of a locality in Portugal. Attn non-Nigerians: If you don’t know what suya is, you are on a long thing.

I point out my selection and Aboki promptly sprinkles some vegetable oil on the skewered beef and spreads them out on the charcoal grill to dry. As the smoke wafts towards my direction, I move out of its general path; I cannot afford to spend the rest of the evening smelling of smoke. But for some reason, the smoke just keeps following wherever I go, so I give up, stand at a point and observe my surroundings.

Aboki is a tall man, probably in his late fifties. Northern Nigerian, maybe Nigerien. His dark face is an artist’s delight, sporting a graffiti of tribal marks that would shame the Berlin Wall. Were the artist who performed these miracles on his face to have been  a European painter, Michelangelo would probably be less popular today. Our eyes meet for the briefest of moments before his, reddened by smoke more than by age, drop downward as he concentrates on his work, flipping the skewers up and down, right and left, his dark lips moving slightly, reminding me of the gentle ripples of the Lagos lagoon on a quiet Sunday evening. He smiles at a wandering lad and I spot the dental anarchy, with the dullness of the remaining teeth an eloquent testimony to the years of chewing goro (gworo?) and tobacco.

Several minutes later, after multiple flips of the skewers over the grill, he transfers them to the table, places them on a couple of old newspapers, unmounts the beef from their skewers, uses a blade which looks like a scimitar to me to cut up the meat into smaller pieces. Looking at that blade, I cannot help wondering if he wouldn't use it to cut me up into little pieces if a religious riot were to break out in this very place, at this very moment. 

I feel a momentary panic and just as quickly stop myself from reaching for my penknife (besides it is just a penknife, a mere penknife, quite a useless weapon), and instead watch as he adds onions, cucumbers, cabbage, and generous sprinklings of dried pepper. Just the way I like it. He wraps up the snack in the old newspapers from July 2013, sticks a couple of toothpicks into the wrapped package (they will serve as prongs with which to pick the meat one by one), puts it in a small, black bag, and hands it to me. I take it and hand him his money. He smiles his thanks and calls out Allah hafiz. He always does that. I keep promising myself I will find out what the correct response to that is. I keep forgetting. So each time he says Allah hafiz, I reply Allah hafiz, smile, wave, and walk away wondering just how stupid I might have succeeded in looking. I also feel a little guilty for thinking about my penknife, but I cannot help looking back at him, just to be sure  I am safe. He is not even looking at me. He is dutifully attending to Miss Hot Legs who is his next customer.

His suya is always nicely prepared, which is why I always stop by his stall to buy some on my way home from work. But tonight, while eating the suya, my teeth hit bone.

Bone?

In suya?

Odd.

But true. They were small bones; they were not small broomsticks.

A couple of Guinness Extra Stouts later, it strikes me:

  • It is odd that my government announced a ceasefire that was non-existent and thus deliberately misled its citizens.

  • Top officials of my country's government rushed to announce that the girls who were abducted by terrorists would be freed by a certain date; the girls have yet to be released more than a week after the promised release date, the officials have yet to explain the delay, and the government has yet to apologize for so brazenly toying with the emotions of several Nigerians. Very odd.

  • It is odd to find bones in suya.


When next I go to buy suya, I will be asking Aboki to pick the meat from the bones.

When next this government describes an announcement as factual, I will be looking those facts up in the area of the State Library labeled FICTION.

For now, I need to look up the meaning of and appropriate response to Allah hafiz.

Fr JB, Naa na Ndokwa, Ezi Ukochukwu

Tuesday, November 04, 2014

Fr John Bosco Obuboegbunam


I knew your brother, Dr Emeka. He was my mentor. He was a young medical doctor. He left us without warning. 

I knew you. You were my dear friend. You are a young priest. You have left us without warning.

I have no words to describe how I feel. I have no idea how your family must feel – they, the ones who have walked this road of grief so many times now; they, who have seen the bulbs go out one by one, each one without warning, each one without explanations. 

I pray for your family. The Lord strengthens them at this time and will continue to do so at all times.


I pray for you, Fr JB. Like a deer that yearns for running streams, your soul has longed for the Saviour, and now has taken flight from our imperfect world to be reunited with Him. May the joy of His Beatific Presence be your eternal reward.

Naa na ndokwa, ezi ukochukwu.

Saturday, November 1, 2014

No life is worth a Candy Crush or a Pet Rescue

Saturday, November 01, 2014



Someone is pouring out their heart to me in the Consulting Room and I am listening attentively because my job is to solve problems...Health problems

My phone beeps.

I apologize to my patient and pick up the phone because this might be a message from another patient requiring an immediate response. It turns out to be a message.

It is a Facebook notification saying one of my friends has invited me to play Candy Crush Saga or Pet Rescue...

You can play your games but please don't invite me to do same. Your invite may come at a time when I am trying to concentrate on saving a life.

No life is worth a Candy Crush or a Pet Rescue.